Tuesday, May 16, 2006

The Tensions of Being Zorro

The Mask of Zorro (1998) saw the emergence of Catherine Zeta-Jones and the solidification of Antonio Banderas as American movie stars, and they’re both perfect for their roles. What I find intriguing about these stars is that the two of them now command multi-million dollar salaries, and they gained their status (at least for Zeta-Jones) through a movie that is about--to put it simply--protecting the poor.

Like I say, that is putting it simply, but the main plot of The Mask of Zorro is about the plight of the poor workers who, whether free or slave, are forced to serve the people in power. These people are sometimes literally chained, but they are always metaphorically chained. Zorro is their savior, first by helping to banish Spanish rule and then by preventing the evil men from coming back to subjugate the same people is the name of, not colonialism this time, but a type of industrial capitalism. These poor people’s lives don’t seem to change during any of these powers, either. I guess it doesn’t matter who’s in power, it sucks to be poor.

So in effect, Zorro accomplishes nothing. Sure, he drives the Spanish out of town, but nothing really changes for the people. He tells his wife that he’s done, but all he has really done is, well, driven the Spanish out of town. And that’s before the Spanish ruler comes and burns his palace down, leaving him with nothing. Then it becomes Banderas who has a fortune to live as he pleases, and promises not to fight anymore. Has the plight of the people changed? Probably not. We know Santa Anna promises to take care of them, but he’s too busy waging an expensive war, isn’t he? Besides, all he says is that he will give them some food. Heck, he probably makes them join his army.

The poor Zorro character, however, marries rich and now has his family and fortune to think of. No more worries for him. No more being drunk on the street fighting for booze. He has made it through his hard work and dedication to swordfighting and fighting for people who could not fight themselves. Or at least to his good looks and dancing ability, for those are the things that captivated Zeta-Jones's character.

What would call Zorro today? We would probably brand him a terrorist, but I probably shouldn't say that. It's a movie, after all, and there have to be villans and heroes and never the twain shall meet. Besides, he’s doing good for the people against the conniving capitalists, so it’s all okay.

What a revolutionary movie that doesn’t even seem to have a clue about its own revolutionary tendencies. No one ever mentions the tension between the rich Zorros and the poor people they are supposed to protect. The movie insists that what he does is right, but it’s odd to think that the capitalists are simply being industrious and doing what they need to do in order to make their money. Heck, they are even working to free California from Mexico, which is a good thing, too, right?

Let’s see a tortured hero who sees the conflict between his own riches and the complete lack of the people around him. He lives poor, too, and he serves the people by providing food for them, as well as independence. Independence is necessary, sure, but I would rather have food...

1 comment:

J. Mark Bertrand said...

Zorro is the Scarlet Pimpernel of the oppressed.